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Gilad Atzmon's New Book: The Wandering Who? A Study Of Jewish Identity Politics
Jewish identity is tied up with some of the most difficult and contentious issues of today. The purpose in this book is to open many of these issues up for discussion. Since Israel defines itself openly as the ‘Jewish State’, we should ask what the notions of ’Judaism’, ‘Jewishness’, ‘Jewish culture’ and ‘Jewish ideology’ stand for. Gilad examines the tribal aspects embedded in Jewish secular discourse, both Zionist and anti Zionist; the ‘holocaust religion’; the meaning of ‘history’ and ‘time’ within the Jewish political discourse; the anti-Gentile ideologies entangled within different forms of secular Jewish political discourse and even within the Jewish left. He questions what it is that leads Diaspora Jews to identify themselves with Israel and affiliate with its politics. The devastating state of our world affairs raises an immediate demand for a conceptual shift in our intellectual and philosophical attitude towards politics, identity politics and history.
"Kosher Face" is Sheer's send-up of Lady Gaga's "Poker Face"... a tribute to the members of the tribe of Abraham... a tongue-in-cheek exploration of the Jewish experience, populated by a host of Jewish celebrities of today... and the past. Shalom.
The Brighton-based ‘Wandering Who? Reading Group’ met for the third time on Wednesday 11th April, this time in a tower block with a fantastic, if dizzying, view over Brighton & Hove. We were considering Chapters 4 and 5 of Gilad Atmon’s book, ‘The Sabra, the Settler and the Disapora Jew’, and ‘Fagin vs. Einstein’ respectively.
Atzmon makes an interesting distinction between the Sabra, a native born Israeli whose ideal is to be tough outside and tender inside, and the Settler, who dispenses with any idea of compassion. The Sabra ‘can ethnically cleanse the entire Palestinian nation on Friday and then attend a “Peace Now” demonstration in Tel Aviv on Saturday evening.’ In this he is the negation of the soft Diaspora Jew. While he resembles a German soldier in certain respects, ‘he is loose, he likes to walk in Biblical sandals …’ Atzmon objects that this constructed identity is fundamentally inauthentic, while that of the Settler, however much we may dislike it, is authentic. The West-Bank settler, who arose after the 1967, ‘doesn’t shoot and sob; he is driven by conviction.’ Whereas the Sabra negated the Diaspora Jew, the Settler negates the Goy.
A gig by Gilad Atzmon one of Britains most adventurous saxophonists is always unpredictable. “We haven’t a clue what we’re playing tonight” he announced before delivering one of his jazziest gigs to date. Injecting his unpredictable performance with jokes and politically charged comments, the Israeli-born Atzmon sharpened our musical instincts, as well as our minds. His blend of experimental bop and world rhythms created a freewheeling jazz context for the band to improvise in. The sonic landscape, broadened by the presence of guest player Alekos K. Vretos, joined the foursome in covers like the famous Misirlou. This characteristic Greek tune, used in the opening credits of Pulp Fiction, helped connect tradition with the avant garde. Whether playing the sax, the clarinet, or just scat singing, Atzmons delivery is chilling. By the end of this “festival of multi-talentless people from all over the world”, nothing was more apparent than his versatility, charisma and unifying music powers. Review and photography by Danai Molocha forLive At Your Local www.liveatyourlocal.co.uk
Wenlock Poetry Festival Saturday 14th April 1.00 p.m. The Edge Arts Centre free
On 4th April, eminent German writer and Nobel laureate, Günter Grass published a poem in the German newspaper, Süddeutsche Zeitung. The poem is called What Must Be Said, and deals with Israel's nuclear programme and the threat it poses to world security. Grass's stimulus to write the poem was Germany's recent sale to Israel of submarines that carry nuclear weapons. The poem has sparked a huge amount of media and political attention, and the Israeli government has banned Grass from entering Israel.
This weekend, musician and writer Gilad Atzmon is appearing at the Wenlock Poetry Festival to perform, and to present a composition workshop. In the light of the ongoing storm of debate around Grass's poem, he has been invited to lead a discussion on the role of the artist in contemporary political debate. Atzmon has written widely on Jewish identity politics and has first-hand experience of public reaction to critical opinion about Israel.
Why have I been silent, silent for so long?, Our generals have gamed it out, Confident the west will survive. We people have not even been considered.
What is this right to "preventive war"? A war that could erase the Iranian people. Dominated by it's neighbor, pulsing with righteousness Smug in the fact that it is they, not Iran, Who have the Bomb.
Why have I so far avoided to identify Israel by it's name?, Israel and it's ever increasing nuclear arsenal, Beyond reproach, Uncontrolled, uninspected.
We all know these things Yet we all remain silent, fearful of being labeled: anti-Semitic hateful worse
Considering Germany's past these labels stick So we call is "business", "reparation" take your pick, As we deliver yet another submarine. As we provide to Israel the means to deliver annihilation. I say what must be said.
Why did I stay silent until now? Because I'm German, of course. I'm tainted by a stain I cannot wash out I'm silent because I want so badly to make it right To put my sins in the past and leave them silently there.
Why did I wait to say it until now? And write these words with the last of my ink? Declaring that Israel threatens world peace? Because it is true and it must be said, Tomorrow will be too late.
We Germans now carry a new burden of sin on our shoulders Through the weapons we have sold We are helping to carry out this foreseeable tragedy No excuse will remove our stain of complicity.
It must be said. I won't be silent I've had enough of the hypocrisy; Please shed the silence with me, The consequences are all too predictable. It's time to demand free and permanent control of BOTH Israel's nuclear arsenal AND Iran's nuclear facilities enforced with international supervision.
It's the only way, in a land convulsed with insanity, Israelis, Palestinians, everybody, will survive. And we too, will survive.
The German writer Gunter Grass (The Tin Drum) had already predicted the response to his poem in SdZ. There is no reason to be surprised, but there is every reason to be disgusted. Within Germany both the elite and a layer of the population by their words and actions appear to have accepted the disgraceful Goldhagen thesis whereby all German were guilty for the crimes of the Third Reich. This thesis has now been developed further: all Germans are guilty for eternity for the crimes of the Third Reich.
Behind this thinking is the Zionist and Zionophile argument that the crime against the Jews of Europe was unique in the annals of history. This was true as far as the method of extermination was concerned, but not in any other way. The Belgians massacred the Congolese in greater numbers: over 10 million according to the historian Adam Hochschild. The killing of Armenians during the First World War was systematic and we could go on and discuss the nuking of Hiroshima and Nagasaki, but comparing one massacre or genocide to another is a futile exercise. Raul Hilberg the most authoritative historian of the Judeocide was angered by the uses that were being made of that crime today.
A very interesting exchange, we spoke about very many different aspect of my writing, philosophy, history, identity, Zionism, Iran, global war and more..
The Wandering Who? A Study Of Jewish Identity Politics