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Recommend Wayne Myers: Why I am no longer a Zionist (Email)

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GA: An interesting article by an ex-student of mine appeared on the Independent yesterday. Some people out there are moving rethinking and reevaluating their positions.

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http://www.independent.co.uk/voices/comment/why-i-am-no-longer-a-zionist-8364214.html

Why I am no longer a Zionist

In this highly personal guest contribution, a British and Jewish blogger reflects on his youth membership of Zionist movements, the recent conflict in the Middle East between Israel and Hamas, and how his relationship with faith changes as he gets older

I'm a nice Jewish boy from North West London. I was brought up in a family that was never particularly religious – we belonged to a Reform synagogue, not an Orthodox one - but where my Jewish identity was considered extremely important, and where support for Israel was an absolute given. Not blanket, unquestioning support, but support nonetheless.

As a teenager I was heavily involved in RSY-Netzer, the Zionist Jewish youth movement affiliated with the Reform Synagogues of Great Britain. In 1987, at the age of 16, I spent a summer in Israel with RSY, and two years later took a gap-year there. Half that year was spent on Kibbutz Lotan, one of the two Reform Synagogue affiliated kibbutzim, and the other half was spent on a course known colloquially as 'Machon', at the Institute For Youth Leaders From Abroad in Jerusalem, run by an arm of the Israeli state known as the Jewish Agency.

'Hasbarah'

On Machon, along with dozens of other young Jews of my own age from a range of different Zionist youth movements, I received training in youth leadership skills, Jewish history, and what is known in Hebrew as 'hasbarah'. Hasbarah literally means 'explaining', but it has another meaning, which is essentially 'propaganda'.

RSY-Netzer was at that point one of the three most left-wing Zionist youth movements - the other two are the explicitly socialist Habonim-Dror and HaShomer HaTzair. We were encouraged – and at the age of 18 or 19 we needed no encouragement – to spend much time discussing and arguing the fine points of Zionist ideology and Israeli politics both among ourselves and with members of the other movements.


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