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Introduction by GA: In the following article, German author and commentator Evelyn Hecht-

Galinski exposes Jonathan Scheiner and the Jüdische Allgemeine as Hasbara operators.
Jüdische Allgemeine Exposed
By Evelyn Hecht-Galinski
(Translated by Elisabeth Lauck-Ndayi)
Yet again we have evidence of how the Jüdische Allgemeine (JA) deals with any criticism of Israel. In JA on April 4th, 2013 you can find a peculiar article titled “Self-hatred and Saxophone“(1), writhen by Jonathan Scheiner.
Scheiner’s article consists of false accusations that indicate that not only has he failed to consider Gilad Atzmon`s writings on music, politics and philosophy but that he also has probably not read Gilad Atzmon`s book. So straightaway, let me recommend each reader and interested person read Gilad Atzmon’s new book: “The Wandering Who”, published in 2012 by Zambon Verlag.
In the first paragraph Scheiner writes “Gilad Atzmon is yet to be denied an entry permit to Germany“ and only then does he mention Atzmon’s current European jazz tour. This alone reveals Scheiner’s true face. Is it not the Israeli regime that punishes critics of Israel with the denial of an entry permit? Think of Noam Chomsky, Norman Finkelstein or even Gilad Atzmon - all denied entry to Israel. Is there any other lobby except the Jewish one which creates such ‘shit lists’ against its critics?
Jonathan Scheiner admits that Gilad Atzmon is an exceptional saxophonist, one of the greatest jazz artists of our time and that it is no surprise that Atzmon’s current world tour, as he travels from Argentina to Germany with his Orient House Ensemble, is indeed very successful, ..
But after the praise for the genius musician comes the usual poison - a totally misleading comparison between Atzmon and Richard Wagner - an attempt to equate Wagner’s loathing of Jews with Atzmon’s loathing of Zionism and Jewish politics. .
So, let us ask ourselves why Gilad Athmon lives in exile in London and why he criticizes Israel. Did he not experience events during the first Lebanon War that opened his eyes and made him a harsh critic of Israel? So would it not have been terrible if, after all he had witnessed, Gilad did not act as he does? Do not all us critics of Zionism and Israel reflect on our experience and draw a lesson from it? Scheiner writes, “His anti-zionism rather often turns to ordinary hatred of Jews.” Here, Scheiner clearly positions himself at the forefront of Hasbara as, in the usual way, he conflates and confuses terms like ‘anti-Zionism’, ‘antisemitism’ and now even the new notion of “hatred of Jews“. And this false portrayal is made deliberately in an effort to silence Israel’s critics. Once again, the JA is proved to be Israel’s “Stürmer”.