By Gilad Atzmon
The following is the text of a talk I gave at the Seek, Speak and Spread Truth Conference in London last Saturday, 23 November, 2013.
History, we are told, is an attempt to narrate the past. But in reality, more than often history has little to do with revealing the past. It is instead an orchestrated and institutional attempt to shove the shame deep under the carpet.
Much Jewish history texts, for instance, are there to divert the attention from the peculiar and tragic fact that along their history, Jews have managed to bring on themselves an endless chain of disasters. But Palestinian history at large, is no different. After more than a century of liberation struggle, the situation in Palestine is worse than ever, yet Palestinian scholarship, as we will soon see, is drifting away from any possible understanding of the circumstances that led to their ongoing disaster.
Although the Brits have many war crimes attached to their names, the British Imperial War Museum decided to allocate a whole floor to the Jewish Holocaust instead of featuring one of the British-made genocides. The Brits, like everyone else, prefer to conceal their shame.
Historical accounts are commonly there to suppress the truth and conceal our shame. Yet, it is far from clear who is in charge, who decides what must be covered up and which path must be taken in order to suppress the truth.
Apparently, restricting the terminology and limiting freedom of expression by means of (political) correctness are probably amongst the most popular methods. Sadly enough, Palestine solidarity discourse is a spectacular test case in that regard.
A brief examination of each of the terminological pillars and the principles that shape our vision of the conflict, of its history and of its possible solution are there to conceal the obvious causes, ideologies and belief system that drive the crimes in the Middle East in general and in Palestine in particular.
Zoom in
We’ll now scrutinize the terminology and notions that are involved in the debate over Palestine and expose once again the deceitful nature that is unfortunately intrinsic to the contemporary progressive discourse.
Zionism – Palestinian solidarity members are required to avoid the ‘J’ word and to use the word 'Zionism' instead. I recently revealed that Ali Abunimah, one of my current arch detractors, advised me a few years ago to refer to Zion when I really think Jewish so he and I “might find grounds for a lot of agreement….” In fact Abunimah was not alone. Jewish Voice For Peace approached me with a pretty much similar offer about the same time.
The truth of the matter is that Israeli politics has little to do with Zionism. Israelis are hardly familiar with Zionist ideology, nor they are concerned or motivated by Zionist praxis. Zionism is largely a Jewish Diaspora discourse that vows to establish a Jewish National home in Palestine and to civilize the Jew by means of nationalism. Israel is obviously the product of the Zionist project; however, the Israelis see themselves as post-revolutionary subjects - they transformed the Zionist dream into a practical reality.
Thus, criticism of Zionism per se hardly touches Israelis or Israeli politics. If anything, it actually diverts the attention from the crimes that are committed by the Jewish State in the name of the Jewish people.
But then, why do we use the term Zionism instead of referring to Jewish power, Jewish politics or the Jewish State? Simple: we do not want to offend the ‘anti-Zionist' Jews and Jews in general. We consciously choose to let Israel off the hook. Apparently we much prefer to target a phantasmic imaginary object that means very little rather than simply calling spade a spade.
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Monday, December 2, 2013 at 10:03AM 
Since coming here from Israel and winning over pundits with his jazz, Gilad Atzmon has taken an increasingly controversial political stance that even leads occasionally to banning requests. Anyone attending this gig at the Queen Elizabeth Hall as part of the London Jazz Festival would have got an idea from the stage-side chat what the fuss was about, though it seems possible the reed virtuoso uses such utterances primarily to wind himself up for the blow. Once he starts playing, politics fly out the window.
